SECTION I : Selected Letters

[ from Selected Works of Mahatma Gandhi : Vol - 4 ]

Mahatma Gandhi

Selected Works of Mahatma Gandhi
Volume IV

Table of Contents

  • Foreword
  • Publisher's Note



  1. Faith in God
  2. Religions and Scriptures
  3. Value of Prayer
  4. Truth and Non-violence
  5. The Science of Satyagraha
  6. Fasting in Satyagraha
  7. Unto This Last
  8. Khadi and Village Industry
  9. East and West
  10. Hindu-Muslim Unity
  11. Upliftment of Women
  12. The Good of All
  13. India's Freedom
  14. Education
  15. Caste System and Untouchability
  16. Brahmacharya
  17. Fearlessness
  18. Health and Hygene
  19. Self-restraint
  20. Self-development
  21. Selfless Service
  22. Voluntary Poverty

About This Volumes

Selected Works of Mahatma Gandhi

Selected Works of Mahatma Gandhi comprises of Five volumes.

  • Vol-I: Autobiography
  • Vol-II: Satyagraha in South Africa
  • Vol-III: Basic Works
    1. Ethical Religion
    2. Unto This Last
    3. Hind Swaraj or Indian Home Rule
    4. From Yeravada Mandir
    5. Discourses on the Gita
    6. Constructive Programme
    7. Key to Health
  • Vol-IV: Selected Letters
  • Vol-V: Voice of Truth

This book, Selected Letters, is volume-4.

Written by : M. K. Gandhi
General Editor : Shriman Narayan
Volume Selected Works of Mahatma Gandhi : A set of five books
ISBN: 81-7229-278-3 (set)
Printed and Published by :
Jitendra T. Desai
Navajivan Mudranalaya,
© Navajivan Trust, 1968


Gandhi Letter 100 : To The People of Gujarat


I am dictating this from my bed early on Wednesday morning. It is the second day of the fast though twenty-four hours have not been completed since the fast commenced. It is the last day of posting for this week's Harijan. Hence, I have decided to address a few words in Gujarati to the people of Gujarat.
I do not regard this fast as an ordinary fast. I have undertaken it after deep thought and yet it has sprung not from reasoning but God's will that rules men's reason. It is addressed to no particular section or individual and yet it is addressed equally to all. There is no trace of anger of any kind behind it nor the slightest tinge of impatience. But behind it is the realization that there is a time for everything and an opportunity, once missed never returns. Therefore, the only thing that now remains is for every Indian to think as to what his or her duty in the present hour is. Gujaratis are Indians. So, whatever I write in Gujarati is addressed equally to all the people of India.
Delhi is the Metropolis of India. If, therefore, we really in our hearts do not subscribe to the two nation theory, in other words, if we do not regard the Hindus and the Muslims as constituting two distinct nations, we shall have to admit that the picture that Delhi presents today is not what we have envisaged always of the capital of India. Delhi is the Eternal City, as the ruins of its fore-runners—Indraprastha and Hastinapur testify. It is the heart of India. Only a nit-wit can regard it as belonging to the Hindus or the Sikhs only. It may sound harsh but it is the literal truth. From Kanya Kumari to Kashmir and from Karachi to Dibrugarh in Assam, all Hindus, Muslims, Sikhs, Parsis, Christians and Jews who people this vast sub-continent and have adopted it as their dear motherland, have an equal right to it. No one has a right to say that it belongs to the majority community only and that the minority community can only remain there as the underdog. Whoever serves it with the purest devotion must have the first claim. Therefore, anyone who wants to drive out of Delhi all Musalmans as such must be set down as its enemy No. 1 and therefore, enemy No. 1 of India. We are rushing towards that catastrophe. It is the bounden duty of every son and daughter of India to take his or her full share in averting it.
What should we do then? If we would see our dream of Panchayat Raj, i.e. true democracy realized, we would regard the humblest and lowest Indian as being equally the ruler of India with the tallest in the land. This presupposes that all are pure or will become pure if they are not. And purity must go hand-in-hand with wisdom. No one would then harbour any distinction between community and community, caste and out-caste. Everybody would regard all as equal with oneself and hold them together in the silken net of love. No one would regard another as untouchable. We would hold as equal the toiling labourer and the rich capitalist. Everybody would know how to earn an honest living by the sweat of one's brow and make no distinction between intellectual and physical labour. To hasten this consummation, we would voluntarily turn ourselves into scavengers. No one who has wisdom will ever touch opium, liquor or any intoxicants. Everybody would observe Swadeshi as the rule of life and regard every woman, not being his wife, as his mother, sister or daughter according to her age, never lust after her in his heart. He would be ready to lay down his life when occasion demands it, never want to take another's life. If he is a Sikh in terms of the commandment of the Gurus he would have the heroic courage to stand single- handed and alone—without yielding an inch of ground— against the "one lakh and a quarter" enjoined by them. Needless to say, such a son of India will not want to be told what his duty in the present hour is.

Yours, etc.,

Hanjan, 18-1-'48, p. 517