SECTION I : Selected Letters

[ from Selected Works of Mahatma Gandhi : Vol - 4 ]

Mahatma Gandhi

Selected Works of Mahatma Gandhi
Volume IV

Table of Contents

  • Foreword
  • Publisher's Note



  1. Faith in God
  2. Religions and Scriptures
  3. Value of Prayer
  4. Truth and Non-violence
  5. The Science of Satyagraha
  6. Fasting in Satyagraha
  7. Unto This Last
  8. Khadi and Village Industry
  9. East and West
  10. Hindu-Muslim Unity
  11. Upliftment of Women
  12. The Good of All
  13. India's Freedom
  14. Education
  15. Caste System and Untouchability
  16. Brahmacharya
  17. Fearlessness
  18. Health and Hygene
  19. Self-restraint
  20. Self-development
  21. Selfless Service
  22. Voluntary Poverty

About This Volumes

Selected Works of Mahatma Gandhi

Selected Works of Mahatma Gandhi comprises of Five volumes.

  • Vol-I: Autobiography
  • Vol-II: Satyagraha in South Africa
  • Vol-III: Basic Works
    1. Ethical Religion
    2. Unto This Last
    3. Hind Swaraj or Indian Home Rule
    4. From Yeravada Mandir
    5. Discourses on the Gita
    6. Constructive Programme
    7. Key to Health
  • Vol-IV: Selected Letters
  • Vol-V: Voice of Truth

This book, Selected Letters, is volume-4.

Written by : M. K. Gandhi
General Editor : Shriman Narayan
Volume Selected Works of Mahatma Gandhi : A set of five books
ISBN: 81-7229-278-3 (set)
Printed and Published by :
Jitendra T. Desai
Navajivan Mudranalaya,
© Navajivan Trust, 1968


Gandhi Letter 88 : To Lord Linlithgow

Detention Camp,
January 29, 1943


I must thank you warmly for your prompt reply to my letter of the 19th instant.
I wish I could agree with you that your letter is clear. I am sure you do not wish to imply by clearness simply that you hold a particular opinion strongly. I have pleaded and would continue to plead till the last breath that you should at least make an attempt to convince me of the validity of the opinion you hold, that the August resolution of the Congress is responsible for the popular violence that broke out on the 9th August last and after, even though it broke out after the wholesale arrest of principal Congress workers. Was not the drastic and unwarranted action of the Government responsible for the reported violence ? You have not even said what part of the August resolution is bad or offensive in your opinion. That resolution is in no way a retraction by the Congress of its policy of non-violence. It is definitely against Fascism in every shape or form. It tenders co-operation in war effort under circum-stances which alone can make effective and nationwide co-operation possible.
The Government have evidently ignored or overlooked the very material fact that the Congress, by its August resolution, asked nothing for itself. All its demands were for the whole people. As you should be aware, the Congress was willing and prepared for the Government inviting Quaid-i-Azam Jinnah to form a national government subject to such agreed adjustments as may be necessary for the duration of the war, such government being responsible to a duly elected assembly.
Being isolated from the Working Committee, except Shrimati Sarojini Devi, I do not know its present mind. But the Committee is not likely to have changed its mind.
Is all this open to reproach?
Objection may be raised to that clause of the resolution which contemplated civil disobedience. But that by itself cannot constitute an objection since the principle of civil disobedience is impliedly conceded in what is known as the 'Gandhi-Irwin Pact'. Even that civil disobedience was not to be started before knowing the result of the meeting for which I was to seek from you an appointment.
Then, take the unproved and in my opinion unprov¬able charges hurled against the Congress and me by so responsible a Minister as the Secretary of State for India.
Surely I can say with safety that it is for the Government to justify their action by solid evidence, not by mere ipse dixit.
But you throw in my face the facts of murders by persons reputed to be Congressmen. I see the fact of the murders as clearly, I hope, as you do. My answer is that the Government goaded the people to the point of madness. They started leonine violence in the shape of the arrests already referred to. That violence is not any the less so, because it is organized on a scale so gigantic that it displaces the Mosaic Law of tooth for tooth by that of ten thousand for one—not to mention the corollary of the Mosaic Law, i.e., of non-resistance as enunciated by Jesus Christ. I cannot interpret in any other manner the repressive measures of the all- powerful Government of India.
Add to this tale of woe the privations of the poor millions due to India-wide scarcity which I cannot help thinking might have been largely mitigated, if not altogether prevented, had there been a bona fide National Government responsible to a popularly elected Assembly.
If then I cannot get soothing balm for my. pain, I must resort to the law prescribed for Satyagrahis, namely, a fast according to capacity. I must commence after the early morning breakfast of the 9th February, a fast for 21 days ending on the morning of the 2nd March. Usually during my fasts, I take water with the addition of salts. But nowadays, my system refuses water. This time therefore I propose to add juices of citrus fruits to make water drinkable. For, my wish is not to fast unto death, but to survive the ordeal, if God so wills. The fast can be ended sooner by the Govern¬ment giving the needed relief.
I am not marking this letter personal, as I did the two previous ones. They were in no way confidential. They were a mere personal appeal.

I am,
Your sincere friend,

Gandhiji's Correspondence with the Government—1942-'44, pp. 24-25