SECTION I : Selected Letters

[ from Selected Works of Mahatma Gandhi : Vol - 4 ]

Mahatma Gandhi

Selected Works of Mahatma Gandhi
Volume IV

Table of Contents

  • Foreword
  • Publisher's Note



  1. Faith in God
  2. Religions and Scriptures
  3. Value of Prayer
  4. Truth and Non-violence
  5. The Science of Satyagraha
  6. Fasting in Satyagraha
  7. Unto This Last
  8. Khadi and Village Industry
  9. East and West
  10. Hindu-Muslim Unity
  11. Upliftment of Women
  12. The Good of All
  13. India's Freedom
  14. Education
  15. Caste System and Untouchability
  16. Brahmacharya
  17. Fearlessness
  18. Health and Hygene
  19. Self-restraint
  20. Self-development
  21. Selfless Service
  22. Voluntary Poverty

About This Volumes

Selected Works of Mahatma Gandhi

Selected Works of Mahatma Gandhi comprises of Five volumes.

  • Vol-I: Autobiography
  • Vol-II: Satyagraha in South Africa
  • Vol-III: Basic Works
    1. Ethical Religion
    2. Unto This Last
    3. Hind Swaraj or Indian Home Rule
    4. From Yeravada Mandir
    5. Discourses on the Gita
    6. Constructive Programme
    7. Key to Health
  • Vol-IV: Selected Letters
  • Vol-V: Voice of Truth

This book, Selected Letters, is volume-4.

Written by : M. K. Gandhi
General Editor : Shriman Narayan
Volume Selected Works of Mahatma Gandhi : A set of five books
ISBN: 81-7229-278-3 (set)
Printed and Published by :
Jitendra T. Desai
Navajivan Mudranalaya,
© Navajivan Trust, 1968


Gandhi Letter 46 : To Jamnalal Bajaj

Sassoon Hospital,
February 7, 1924


I send you as President of the Congress a few words which I know our countrymen expect from me on my sudden release. I am sorry that the Government have prematurely released me on account of my illness. Such a release can bring me no joy, for I hold that the illness of the prisoner affords no grounds for his release.
I would be guilty of ungratefulness if I did not tell you, and through you the whole public, that both the jail and the hospital authorities have been all attention during my illness. Col. Murray, the Superintendent of the Yeravda Prison, as soon as he suspected that my illness was at all serious, invited Col. Maddock to assist him and I am sure that the promptest measures were taken by him to secure for me the best treatment possible. I could not have been removed to the David and Sassoon Hospitals a moment earlier. Col. Maddock and his staff have treated me with the utmost attention and kindness. I may not omit the nurses who have surrounded me with sisterly care. Though it is now open to me to leave this hospital, knowing that I can get no better treatment anywhere else, with Col. Maddock's kind permission I have decided to remain under his care till the wound is healed and no further medical treatment is necessary.
The public will easily understand that for some time to come I shall be quite unfit for active work, and those who are interested in my speedy return to active life will hasten it by postponing their natural desire to see me. I am unfit and shall be so for some weeks perhaps to see a number of visitors. I shall better appreciate the affection of friends if they will devote greater time and attention to such national work as they may be engaged in and especially to hand-spinning.
My release has brought me no relief. Whereas before release I was free from responsibility save that of conforming, to jail discipline and trying to qualify myself for more efficient service, I am now overwhelmed with a sense of responsibility I am ill-fitted to discharge. Telegrams of congratulations have been pouring in upon me. They have but added to the many proofs I have received of the affection of our countrymen for me. It naturally pleases and comforts me. Many telegrams, however, betray hopes of results from my service which stagger me. The thought of my utter incapacity to cope with the work before me humbles my pride.
Though I know very little of the present situation in the country, I know sufficient to enable me to see that, perplexing as the national problems were at the time of the Bardoli resolutions, they are far more perplexing today. It is clear that, without unity between Hindus, Mahomedans, Sikhs, Parsis and Christians and other Indians, all talk of Swaraj is idle. This unity which I fondly believed, in 1922, had been nearly achieved has, so far as Hindus and Mussalmans are concerned, I observe, suffered a severe check. Mutual trust has given place to distrust. An indissoluble bond between the various communities must be established if we are to win freedom. Will the thanksgiving of the nation over my release be turned into a solid unity between the communities? That will restore me to health far quicker than any medical treatment or rest-cure. When I heard in the jail of the tension between Hindus and Mussalmans in certain places, my heart sank within me. The rest I am advised to have will be no rest with the burden of disunion preying upon me. I ask all those who cherish love towards me to utilize it in furtherance of the union we all desire. I know that the task is difficult. But nothing is difficult if we have a living faith in God. Let us realize our own weakness and approach Him and He will surely help. It is weakness which breeds fear and fear breeds distrust. Let us both shed our fear, but I know that even if one of us will cease to fear, we shall cease to quarrel. Nay, I say that your tenure of office will be judjed solely by what you can do in the cause of union. I know that we love each other as brothers. I ask you, therefore, to share my anxiety and help me to go through the period of illness with a lighter heart.
If we could but visualize the growing pauperism of the land and realize that the spinning-wheel is the only remedy for the disease, the wheel will leave us little leisure for fighting. I had during the last two years ample time and solitude for hard thinking. It made me a firmer believer than ever in. the efficacy of the Bardoli programme and, therefore, in the unity between the races, the Charkha, the removal of untouchability and the application of non-violence in thought, word and deed to our methods as indispensable for Swaraj. If we faithfully and fully carry out this programme, we need never resort to civil disobedience and I should hope that it will never be necessary. But I must state that my thinking prayerfully and in solitude has not weakened my belief in the efficiency and righteousness of civil disobedience. I hold it, as never before, to be a man's or a nation's right and duty when its vital being is in jeopardy. I am convinced that it is attended with less danger than war and, whilst the former, when successful, benefits both the resister and the wrong-doer, the latter harms both the victor and the vanquished.
You will not expect me to express any opinion on the vexed question of return by Congressmen to the Legislative Councils and Assembly Though I have not in any way altered my opinion about the boycott of Councils, Law Courts and Government Schools, I have no data for coming to a judgment upon the alterations made at Delhi, and I do not propose to express any opinion until I have had the opportunity of discussing the question with our illustrious countrymen who have felt called upon, in the interest of the country, to advise removal of the boycott of legislative bodies.
In conclusion, may I, through you thank all the very numerous senders of congratulatory messages. It is not possible for me personally to acknowledge each message. It has gladdened my heart to see among the messages many from our Moderate friends. I have, and non-co- operators can have, no quarrel with them. They too are well-wishers of their country and serve to tjie best of their lights. If we consider them to be in the wrong we can hope to win them over only by friendliness and patient reasoning, never by abusing. Indeed, we want to regard Englishmen too as our friends and not misunderstand them by treating them as our enemies. And if we are today engaged in a struggle against the British Government, it is against the system for which it stands and not against Englishmen who are administering the system. I know that many of us have failed to understand and always bear in mind the distinction and, in so far as we have failed, we have harmed our cause.

I am,
Your sincere friend and brother,

Young India, 14-2-'24