SECTION I : Selected Letters

[ from Selected Works of Mahatma Gandhi : Vol - 4 ]

Mahatma Gandhi

Selected Works of Mahatma Gandhi
Volume IV

Table of Contents

  • Foreword
  • Publisher's Note



  1. Faith in God
  2. Religions and Scriptures
  3. Value of Prayer
  4. Truth and Non-violence
  5. The Science of Satyagraha
  6. Fasting in Satyagraha
  7. Unto This Last
  8. Khadi and Village Industry
  9. East and West
  10. Hindu-Muslim Unity
  11. Upliftment of Women
  12. The Good of All
  13. India's Freedom
  14. Education
  15. Caste System and Untouchability
  16. Brahmacharya
  17. Fearlessness
  18. Health and Hygene
  19. Self-restraint
  20. Self-development
  21. Selfless Service
  22. Voluntary Poverty

About This Volumes

Selected Works of Mahatma Gandhi

Selected Works of Mahatma Gandhi comprises of Five volumes.

  • Vol-I: Autobiography
  • Vol-II: Satyagraha in South Africa
  • Vol-III: Basic Works
    1. Ethical Religion
    2. Unto This Last
    3. Hind Swaraj or Indian Home Rule
    4. From Yeravada Mandir
    5. Discourses on the Gita
    6. Constructive Programme
    7. Key to Health
  • Vol-IV: Selected Letters
  • Vol-V: Voice of Truth

This book, Selected Letters, is volume-4.

Written by : M. K. Gandhi
General Editor : Shriman Narayan
Volume Selected Works of Mahatma Gandhi : A set of five books
ISBN: 81-7229-278-3 (set)
Printed and Published by :
Jitendra T. Desai
Navajivan Mudranalaya,
© Navajivan Trust, 1968


Gandhi Letter 36 : To Jawaharlal Nehru1

February 19, 1922


I see that all of you are terribly cut up over the resolutions of the Working Committee. I sympathize with you, and my heart goes out to Father. I can picture to myself the agony through which he must have passed, but I also feel that this letter is unnecessary because I know that the first shock must have been followed by a true understanding of the situation. Let us not be obsessed by Devidas's youthful indiscretions. It is quite possible that the poor boy has been swept off his feet and that he has lost his balance, but the brutal murder of the constables by an infuriated crowd which was in sympathy with Non-co-operation cannot be denied. Nor can it be denied that it was politically minded crowd. It would have been criminal not to have heeded such a clear warning.
I must tell you that this was the last straw. My letter to the Viceroy was not sent without misgivings as its language must make it clear to anyone. I was much disturbed by the Madras doings, but I drowned the warning voice. I received letters both from Hindus and Mohammedans from Calcutta, Allahabad and the Punjab, all these before the Gorakhpur incident, telling me that the wrong was not all on the Government side, that our people were becoming aggressive, defiant and threatening, that they were getting out of hand and were not non-violent in demeanour. Whilst the Ferozepur Jirka incident2 is discreditable to the Government, we are not altogether without blame. Hakimji complained about Bareilly. I have bitter complaints about Jajjar. In Shahajanpur too there has been a forcible attempt to take possession of the Town Hall. From Kanouj to the Congress Secretary himself telegraphed saying that the volunteer boys had become unruly and were picketing a High School and preventing youngsters under 16 from going to the school. 36,000 volunteers were enlisted in Gorakhpur, not 100 of whom conformed to the Congress pledge. In Calcutta Jamnalalji tells me there is utter disorganization, the volunteers wearing foreign cloth and certainly not pledged to non-violence. With all this news in my possession and much more from the South, the Chauri Chaura news came like a powerful match to ignite the gunpowder, and there was a blaze. I assure you that if the thing had not been suspended we would have been leading not a non-violent struggle but essentially a violent struggle. It is undoubtedly true that non-violence is spreading like the scent of the otto of roses throughout the length and breadth of the land, but the foetid smell of violence is still powerful, and it would be unwise to ignore or underrate it. The cause will prosper by this retreat. The movement had unconsciously drifted from the right path. We have come back to our moorings, and we can again go straight ahead. You are in as disadvantageous a position as I am advantageously placed for judging events in this due proportion.
May I give you my own experience of South Africa? We had all kinds of news brought to us in South Africa in our jails. For two or three days during my first experience I was glad enough to receive tit-bits, but I immediately realized the utter futility of interesting myself in this illegal gratification. I could do nothing, I could send no message profitably, and I simply vexed my soul uselessly. I felt that it was impossible for me to guide the movement from the Jail. I therefore simply waited till I could meet those who were outside and talk to them freely, and then too I want you to believe me when I tell you that I took only an academic interest because I felt it was not my province to judge anything, and I saw how unerringly right I was. I well remember how the thoughts I had up to the time of my discharge from the jail on every occasion were modified immediately after discharge and after getting first-hand information myself. Somehow or other the jail atmosphere does not allow you to have all the bearings in your mind. I would therefore like you to dismiss the outer world from your view altogether and ignore its existence. I know this is a most difficult task, but if you take up some serious study and some serious manual work you can do it. Above all, whatever you do, don't you be disgusted with the spinning wheel. You and I might have reason to get disgusted with ourselves for having done many things and having believed many things, but we shall never have the slightest cause for regret that we have pinned our faith to the spinning wheel or that we have spun so much good yarn per day in the name of the motherland. You have the Song Celestial with you. I cannot give you the inimitable translation of Edwin Arnold, but this is the rendering of the Sanskrit text. "There is no waste of energy; there is no destruction in this. Even a little of this Dharma saves one from many a pitfall." "This Dharma" in the original refers to Karma Yoga, and the Karma Yoga of our age is the spinning wheel. I want a cheering letter from you after the freezing dose you have sent me through Pyarelal.

Yours sincerely,

A Bunch of Old Letters, pp. 22-25

  1. In December 1921, began the first mass jail going period in the Non-co-operation Movement in India. Tens of thousands of persons were sent to prison for some technical breach of the law. Most of us, including my father, were in prison when we heard that Mahatma Gandhi had suddenly ordered the with¬drawal of this movement. The reason given was that an excited crowd of peasants at Chauri Chaura in Gorakbpur District of the U.E had attacked a police outpost, set fire to it and killed a few policemen who were there. All of us in prison were greatly distressed at this sudden withdrawal of a great movement because of the mis-behaviour of a group of people in a village. Mahatma Gandhi was at that time free, that is, not in prison. We managed to convey to him from prison our deep distress at the step he had taken. This letter was written by Gandhiji on that occasion. It was given to my sister (now Vijayalakshmi Pandit) to read out to us in prison during an interview.
  2. The shooting of December 23, 1921