SECTION I : Selected Letters

[ from Selected Works of Mahatma Gandhi : Vol - 4 ]

Mahatma Gandhi

Selected Works of Mahatma Gandhi
Volume IV

Table of Contents

  • Foreword
  • Publisher's Note



  1. Faith in God
  2. Religions and Scriptures
  3. Value of Prayer
  4. Truth and Non-violence
  5. The Science of Satyagraha
  6. Fasting in Satyagraha
  7. Unto This Last
  8. Khadi and Village Industry
  9. East and West
  10. Hindu-Muslim Unity
  11. Upliftment of Women
  12. The Good of All
  13. India's Freedom
  14. Education
  15. Caste System and Untouchability
  16. Brahmacharya
  17. Fearlessness
  18. Health and Hygene
  19. Self-restraint
  20. Self-development
  21. Selfless Service
  22. Voluntary Poverty

About This Volumes

Selected Works of Mahatma Gandhi

Selected Works of Mahatma Gandhi comprises of Five volumes.

  • Vol-I: Autobiography
  • Vol-II: Satyagraha in South Africa
  • Vol-III: Basic Works
    1. Ethical Religion
    2. Unto This Last
    3. Hind Swaraj or Indian Home Rule
    4. From Yeravada Mandir
    5. Discourses on the Gita
    6. Constructive Programme
    7. Key to Health
  • Vol-IV: Selected Letters
  • Vol-V: Voice of Truth

This book, Selected Letters, is volume-4.

Written by : M. K. Gandhi
General Editor : Shriman Narayan
Volume Selected Works of Mahatma Gandhi : A set of five books
ISBN: 81-7229-278-3 (set)
Printed and Published by :
Jitendra T. Desai
Navajivan Mudranalaya,
© Navajivan Trust, 1968


Gandhi Letter 88A : From Lord Linlithgow

The Viceroy's House,
New Delhi,
5th February 1943


Many thanks for your letter of 29th January which I have just received. I have read it, as always, with great care and with every anxiety to follow your mind and to do full justice to your argument. But I fear that my view of the responsibility of Congress and of yourself person¬ally for the lamentable disorders of last autumn remains unchanged.
In my last letter I said that my knowledge of the facts left me no choice but to regard the Congress movement, and you as its authorized and fully empowered leader at the time of the decision of last August, as responsible for the campaign of violence and crime that subsequently broke out. In reply you have reiterated your request that I should attempt to convince you that my opinion is correct. I would readily have responded earlier to that request were it not that your letters gave no indication, such as I should have been entitled to expect, that you sought the information with an open mind. In each of them you have expressed profound distrust of the published reports of the recent happenings, although in your last letter, on the basis of the same information, you have not hesitated to lay the whole blame for them on the Government of India. In the same letter you have stated that I cannot expect you to accept the accuracy of the official reports on which I rely. It is not therefore clear to me how you expect or even desire me to convince you of anything. But in fact, the Government of India have never made any secret of their reasons for holding the Congress and its leaders responsible for the deplorable acts of violence, sabotage and terrorism that have occurred since the Congress resolution of the 8th August declared a "mass struggle" in support of its demands, appointed you as its leader and authorized all Congressmen to act for themselves in the event of interference with the leadership of the movement. A body which passes a resolution in such terms is hardly entitled to disclaim responsibility for any events that follow it. There is evidence that you and your friends expected this policy to lead to violence; and that you were prepared to condone it; and that the violence that ensued formed part of concerted plan, conceived long before the arrest of Congress leaders. The general nature of the case against the Congress has been publicly stated by the Home Member in his speech in the Central Legislative Assembly on the 15th September last, and if you need further information I would refer you to it. I enclose a complete copy in case the press versions that you must have seen were not sufficient. I need only add that all the mass of evidence that has come to light has confirmed the conclusions then reached. I have ample information that the campaign of sabotage has been conducted under secret instructions, circulated in the name of the A.I.C.C; that well-known Congressmen have organized and freely taken part in acts of violence and murder; and that even now an underground Congress organization exists in which, among others, the wife of a member of the Congress Working Committee plays a prominent part, and which is actively engaged in planning the bomb outrages and other acts of terrorism that have disgusted the whole country. If we do not act on all this information or make it publicly known it is because the time is not yet ripe; but you may rest assured that the charges against the Congress will have to be met sooner or later and it will then be for you and your colleagues to clear yourselves before the world if you can. And if in the meanwhile you yourself, by any action such as you now appear to be contemplating, attempt to find an easy way out, the judgment will go against you by default.
I have read with surprise your statement that the principle of civil disobedience is implicitly conceded in the Delhi settlement of the 5th March 1931 which you refer to as the 'Gandhi-Irwin Pact'. I have again looked at the document. Its basis was that civil disobedience would be "effectively discontinued" and that certain 'reciprocal action' would be taken by Government. It was inherent in such a document that it should take notice of the existence of civil disobedience. But I can find nothing in it to suggest that civil disobedience was recognized as being in any circumstances legitimate. And I cannot make it too plain that it is not so regarded by my Government.
To accept the point of view which you put forward would be to concede that the authorized Government of the country, on which lies the responsibility for main¬taining peace and good order, should allow subversive and revolutionary movements described by you yourself as open rebellion, to take place unchallenged; that they should allow preparations for violence, for the interrup¬tions of communications, for attacks on innocent per¬sons, for the murder of police officers and others to proceed unchecked. My Government and I are open indeed to the charge that we should have taken drastic action at an earlier stage against you and against the Congress leaders. But my anxiety and that of my Government has throughout been to give you, and to give the Congress organization, every possible opportu¬nity to withdraw from the position which you have decided to take up. Your statements of last June and July, the original resolution of the Working Committee of the 14th July, and your declaration on the same day that there was no room left for negotiation, and that after all it was an open rebellion are all of them grave and significant, even without your final exhortation to 'do or die'. But with a patience that was perhaps misplaced, it was decided to wait until the resolution of the All-India Congress Committee made it clear that there could be no further toleration of the Congress attitude if Government was to discharge its responsibil¬ity to the people of India.
Let me in conclusion say how greatly I regret, having regard to your health and age, the decision that you tell me that you now have in your mind to take. I hope and pray that wiser counsels may yet prevail with you. But the decision whether or not to undertake a fast with its attendant risks is clearly one that must be taken by you alone and the responsibility for which and for its consequences must rest on you alone. I trust sincerely that in the light of what I have said you may think better of your resolution and I would welcome a decision on your part to think better of it, not only because of my own natural reluctance to see you willfully risk your life, but because I regard the use of a fast for political purposes as a form of political blackmail (himsa) for which there can be no moral justification, and understood from your own previous writings that this was also your view.

Yours sincerely,


Gandhiji's Correspondence with the Government—1942-'44, pp. 26-28