SECTION I : Selected Letters

[ from Selected Works of Mahatma Gandhi : Vol - 4 ]

Mahatma Gandhi

Selected Works of Mahatma Gandhi
Volume IV

Table of Contents

  • Foreword
  • Publisher's Note



  1. Faith in God
  2. Religions and Scriptures
  3. Value of Prayer
  4. Truth and Non-violence
  5. The Science of Satyagraha
  6. Fasting in Satyagraha
  7. Unto This Last
  8. Khadi and Village Industry
  9. East and West
  10. Hindu-Muslim Unity
  11. Upliftment of Women
  12. The Good of All
  13. India's Freedom
  14. Education
  15. Caste System and Untouchability
  16. Brahmacharya
  17. Fearlessness
  18. Health and Hygene
  19. Self-restraint
  20. Self-development
  21. Selfless Service
  22. Voluntary Poverty

About This Volumes

Selected Works of Mahatma Gandhi

Selected Works of Mahatma Gandhi comprises of Five volumes.

  • Vol-I: Autobiography
  • Vol-II: Satyagraha in South Africa
  • Vol-III: Basic Works
    1. Ethical Religion
    2. Unto This Last
    3. Hind Swaraj or Indian Home Rule
    4. From Yeravada Mandir
    5. Discourses on the Gita
    6. Constructive Programme
    7. Key to Health
  • Vol-IV: Selected Letters
  • Vol-V: Voice of Truth

This book, Selected Letters, is volume-4.

Written by : M. K. Gandhi
General Editor : Shriman Narayan
Volume Selected Works of Mahatma Gandhi : A set of five books
ISBN: 81-7229-278-3 (set)
Printed and Published by :
Jitendra T. Desai
Navajivan Mudranalaya,
© Navajivan Trust, 1968


Gandhi Letter 83 : To Every Japanese

I must confess at the outset that, though I have no ill-will against you, I intensely dislike your attack upon China. From your lofty height you have descended to imperial ambition. You will fail to realize that ambition and may become the authors of the dismemberment of Asia, thus unwittingly preventing world federation and brotherhood without which there can be no hope for humanity.
Ever since I was a lad of eighteen studying in London over fifty years ago, I learnt, through the writings of the late Sir Edwin Arnold, to prize the many excellent qualities of your nation. I was thrilled when in South Africa I learnt of your brilliant victory over Russian arms. After my return to India from South Africa in 1915, I came in close touch with Japanese monks who lived as members of our Ashram from time to time. One of them became a valuable member of the Ashram in Sevagram, and his application to duty, his dignified bearing, his unfailing devotion to daily worship, affability, unruffledness under varying circumstances, and his natural smile which was positive evidence of his inner peace had endeared him to all of us. And now that owing to your declaration of war against Great Britain he has been taken away from us, we miss him as a dear co¬worker. He has left behind him as a memory his daily prayer and his little drum, to the accompaniment of which we open our morning and evening prayers.
In the background of these pleasant recollections I grieve deeply as I contemplate what appears to me to be your unprovoked attack against China and, if reports are to be believed, your merciless devastation of that great and ancient land.
It was a worthy ambition of yours to take equal rank with the Great Powers of the world. Your aggression against China and your alliance with the Axis Powers was surely an unwarranted excess of that ambition.
I should have thought that you would be proud of the fact that that great and ancient people, whose old classical literature you have adopted as your own, are your neighbours. Your understanding of one another's history, tradition, literature should bind you as friends rather than make you the enemies you are today.
If I was a free man, and if you allowed me to come to your country, frail though I am, I would not mind risking my health, may be my life, to come to your country to plead with you to desist from the wrong you are doing to China and the world and therefore to yourself.
But I enjoy no such freedom. And we are in the unique position of having to resist imperialism that we detest no less than yours and Nazism. Our resistance to it does not mean harm to the British people. We seek to convert them. Ours is an unarmed revolt against British rule. An important party in the country is engaged in a deadly but friendly quarrel with the foreign rulers.
But in this they need no aid from foreign Powers. You have been gravely misinformed, as I know you are, that we have chosen this particular moment to embarrass the Allies when your attack against India is imminent. If we wanted to turn Britain's difficulty into our opportunity we should have done it as soon as the war broke out nearly three years ago.
Our movement demanding the withdrawal of the British Power from India should in no way be misunderstood. In fact, if we are to believe your reported anxiety for the independence of India, a recognition of that independence by Britain should leave you no excuse for any attack on India. Moreover, the reported profession sorts ill with your ruthless aggression against China.
I would ask you to make no mistake about the fact that you will be sadly disillusioned if you believe that you will receive a willing welcome from India. The end and aim of the movement for British withdrawal is to prepare India, by making her free for resisting all militarist and imperialist ambition, whether it is called British Imperialism, German Nazism, or your pattern. If we do not, we shall have been ignoble spectators of the militarization of the world in spite of your belief that in non-violence we have the only solvent of the militarist spirit and ambition. Personally I fear that without declaring the independence of India the Allied Powers will not be able to beat the Axis combination which has raised violence to the dignity of a religion. The Allies cannot beat you and your partners unless they beat you in your ruthless and skilled warfare. If they copy it their declaration that they will save the world for democracy and individual freedom must come to naught. I feel that they can only gain strength to avoid copying your ruthlessness by declaring and recognizing now the freedom of India, and turning sullen India's forced co-operation into freed India's voluntary co-operation.
To Britain and the Allies we have appealed in the name of justice, in proof of their professions, and in their own self-interest. To you I appeal in the name of humanity. It is a marvel to me that you do not see that ruthless warfare is nobody's monopoly. If not the Allies some other Power will certainly improve upon your method and beat you with your own weapon. Even if you win you will leave no legacy to your people of which they would feel proud. They cannot take pride in a recital of cruel deeds however skillfully achieved.
Even if you win it will not prove that you were in the right, it will only prove that your power of destruction was greater. This applies obviously to the Allies too, unless they perform now the just and righteous act of freeing India as an earnest and promise of similarly freeing all other subject peoples in Asia and Africa.
Our appeal to Britain is coupled with the offer of Free India's willingness to let the Allies retain their troops in India. The offer is made in order to prove that we do not in any way mean to harm the Allied cause, and in order to prevent you from being misled into feeling that you have but to step into the country that Britain has vacated. Needless to repeat that if you cherish any such idea and will carry it out, we will not fail in resisting you with all the might that our country can muster. I address this appeal to you in the hope that our movement may even influence you and your partners in the right direction and deflect you and them from the course which is bound to end in your moral ruin and the reduction of human beings to robots.
The hope of your response to my appeal is much fainter than that of response from Britain. I know that the British are not devoid of a sense of justice and they know me. I do not know you enough to be able to judge. All I have read tells me that you listen to no appeal but to the sword. How I wish that you are cruelly misrepresented and that I shall touch the right chord in your heart! Any way I have an undying faith in the responsiveness of human nature. On the strength of that faith I have conceived the impending movement in India, and it is that faith which has prompted this appeal to you.


I am,
Your friend and well-wisher,

Harijan, Vol. I, 26-7-1942