Truth Is God

Gleanings from the writings of Mahatma Gandhi bearing on God, God-Realization and the Godly Way

Chapter 7: God and Nature

We do not know all the laws of God nor their working. Knowledge of the tallest scientist or the greatest spiritualist is like a particle of dust. If God is not a personal being for me like my earthly father, He is infinitely more. He rules me in the tiniest detail of my life. I believe literally that not a leaf moves but by His will. Every breath I take depends upon His sufferance.

Harijan, 16-2-'34

He and His Law are one. The Law is God. Anything attributed to Him is not a mere attribute. He is the attribute. He is Truth, Love and Law and a million other things that human ingenuity can name.

Harijan, 16-2-'34

The laws of Nature are changeless, unchangeable, and there are no miracles in the sense of infringement or interruption of Nature's laws. But we limited beings fancy all kinds of things and impute our limitations to God. We may copy God, but not He us. We may not divide Time for Him. Time for Him is eternity. For us there is past, present and future. And what is human life of a hundred years but less than a mere speck in the eternity of Time?

Harijan, 17-4-'37

God Himself has reserved no right of revision of His own laws nor is there any need for Him for any such revision. He is all-powerful, all-knowing. He knows at the same time and without any effort the past, the present and the future. He has therefore nothing to reconsider, nothing to revise, nothing to alter and nothing to amend.

Young India, 25-11-'26

This earthly existence of ours is more brittle than the glass bangles that ladies wear. You can keep glass bangles or thousands of years if you treasure them in a chest and kept them remain untouched. But this earthly existence is so fickle that it may be wiped out in the twinkling of an eye. Therefore, while we get breathing time, let us get rid of the distinctions of high and low, purify our hearts and be ready to face our Maker when an earthquake or some natural calamity or death in the ordinary course overtakes us.

Harijan, 2-2-'34

I share the belief with the whole world—civilized and uncivilized—that calamities (such as the Bihar earthquake of 1934) come to mankind as chastisement for their sins. When that conviction comes from the heart, people pray, repent and purify themselves... I have but a limited knowledge of His purpose. Such calamities are not a mere caprice of the Deity or Nature. They obey fixed laws as surely as the planets move in obedience to laws governing their movement. Only we do not know the laws governing these events and, therefore, call them calamities or disturbances.

Harijan, 2-2-'34

There is a divine purpose behind every physical calamity. That perfected science will one day be able to tell us beforehand when earthquakes will occur, as it tells us today of eclipses, is quite possible. It will be another triumph of the human mind. But such triumph even indefinitely multiplied can bring about no purification of self without which nothing is of any value.

Harijan, 8-6-35

I ask those who appreciate the necessity of inward purification to join in the prayer that we may read the purpose of God behind such visitations, that they may humble us and prepare us to face our Maker whenever the call comes, and that we may be ever ready to share the sufferings of our fellows whosoever they may be.

Harijan, 8-6-'35

To say that God permits evil in this world may not be pleasing to the ear. But if He is held responsible for the good, it follows that He has to be responsible for the evil too. Did not God permit Ravana to exhibit unparalleled strength? Perhaps the root cause of the perplexity arises from a lack of the real understanding of what God is. God is not a person. He transcends description. He is the Lawmaker, the Law and the Executor. No human being can well arrogate these powers to himself. If he did, he would be looked upon as an unadulterated dictator. They become only Him whom we worship as God.

Harijan, 24-2-'46

In a strictly scientific sense God is at the bottom of both good and evil. He directs the assassin's dagger no less than the surgeon's knife. But for all that good and evil are, for human purposes, from each other distinct and incompatible, being symbolical of light and darkness, God and Satan.

Harijan, 20-2-'37

I do not regard God as a person. Truth for me is God, and God's Law and God are not different things or facts, in the sense that an earthly king and his law are different. Because God is an idea, Law Himself. Therefore, it is impossible to conceive God as breaking the Law. He, therefore, does not rule our actions and withdraw Himself. When we say He rules our actions, we are simply using human language and we try to limit Him. Otherwise He and His Law abide everywhere and govern everything. Therefore, I do not think that He answers in every detail every request of ours, but there is no doubt that He rules our action, and I literally believe that not a blade of grass grows or moves without His will. The free will we enjoy is less than that of a passenger on a crowded deck.
"Do you feel a sense of freedom in your communion with God?"
I do. I do not feel cramped as I would on a boat full of passengers. Although I know that my freedom is less than that of a passenger, I appreciate that freedom as I have imbibed through and through the central teaching of the Gita that man is the maker of his own destiny in the sense that he has freedom of choice as to the manner in which he uses that freedom. But he is no controller of results. The moment he thinks he is, he comes to grief.

Harijan 23-3-'40