By : Krishna Kripalani
Compiled by : R. K. Prabhu
With a foreword by : Dr. Rajendra Prasad
ISBN : 81-7229-002-0
Printed and Published by : Jitendra T. Desai, 
Navajivan Publishing House, 
Ahemadabad - 380 014,
India
© Navajivan Trust, 1947
I have pointed out form time to time that there is no justification for men to deprive women or to 
deny them equal rights on the ground of their illiteracy; but education is 
essential for enabling women to uphold these natural rights, to improve them 
and to spread them; again the true knowledge of self and to spread them; 
again, the true knowledge of self is unattainable by the millions we are 
without such education.
Man and women are of equal rank but they are not identical. They are a peerless pair being 
supplementary to one another, each helpless the other, so that without the 
one the existence of the other can not be conceived, and therefore it 
follows as a necessary corollary from these facts that anything that will 
impair the status of either of them will involve the equal ruin of them 
both. In framing any scheme of women's education this cardinal truth must be 
constantly kept in mind. Man is supreme in the outwards activities of a 
married pair and, therefore. It is in the fitness of things that he should 
have life is entirely the sphere of women and, therefore, in domestic 
affairs, in the upbringing and education of children, women ought to have 
mere knowledge. Not that knowledge should be divided in to watertight 
compartments, to that some branches of knowledge should close any one; but 
unless courses of instruction are based on a discriminating appreciation of 
these basic principles, the fullest life of man and women cannot be 
developed.
I have come to the conclusion that in the ordinary course of our lives neither our men nor our 
women need necessarily have any knowledge of English. True, English is 
necessary for making a living and for active association in our political 
movements. I do not believe in women working for a living or undertaking 
commercial enterprises. The few women who may require or desire to have 
English education can very easily have their way by joining the schools for 
men. To introduce English education in schools meant for women could only 
lead to prolongation of our helplessness. I have often read and heard people 
saying that the rich treasures of English literature should be opened alike 
to mean and women. I submit in all humility that there is some 
misapprehension in assuming such an attitude. No one intends to close these 
treasures against women while keeping them open for men.
There is non earth to prevent you from studying the literature of the world if you have literary 
tastes. But when course of education have been framed with the needs of a 
particular society in view, you cannot supply the requirement of the few who 
have cultivated a literary taste. In asking our men and women to spend less 
time in the study of English than they are doing now, my object is not to 
deprive them of the pleasure which they are likely to derive from it, but I 
hold that the same please can be obtained at less cost and  trouble if we 
follow a more natural method. The world is full of many a gem of priceless 
beauty, but then these gems are not all of English setting. Other languages 
can well boast of production of similar excellence; all these should be made 
available for our common people and that can only be done if our learned men 
will undertake to translate them for us in our own language.
Speeches and Writings of Mahatma Gandhi. pp. 426-8
I believe in the proper education of women. But I do believe that women will not make her contribution to the world by mimicking or running a race with man. She can run the race, but she will not rise to the great heights she is capable of by mimicking man. She has to be complement of man.
Harijan, 27-2-'37
I cannot definitely state as yet whether it will be successful or not. It does not seem to have 
succeeded in the West. I tried it myself years ago when I even made boys and 
girls sleep in the same verandah with no partition between them, Mrs. Gandhi 
and myself sharing the verandah with them. I must say it brought undesirable 
results.
... Co-education is still in its experiment stage and we cannot definitely say one way or the other as to 
its results. I think we should begin with the family first. There boy and 
girls should grow together freely and naturally. The co-education will come 
of itself.
Amrita Bazar patrika, 12-1-'35
If you keep co-education in your school, but not in your training- schools, the children will think there is something wrong some where. I should allow my children to run the risk. We shall have to rid ourselves one day of this sex mentality. We should not seek for examples from the West. Even in training- School, if the teachers are intelligent, pure and filled with the spirit of Nai Talim, There is no danger. Supposing if some accidents do take place, we should not be frightened by them. They would take place anywhere. Although I speak boldly, I am not unaware of the attendant risk.
Harijan, 9-11-'47