By : Krishna Kripalani
Compiled by : R. K. Prabhu
With a foreword by : Dr. Rajendra Prasad
ISBN : 81-7229-002-0
Printed and Published by : Jitendra T. Desai, 
Navajivan Publishing House, 
Ahemadabad - 380 014,
India
© Navajivan Trust, 1947
Socialism was not born with the discovery of the misuse of capital by capitalists. As I have contended, socialism, even communism, is explicit in the first verse of Ishopanishad. What is true is that when some reformers lost faith in the method of conversion, the technique of what is known as scientific socialism was born. I am engaged in solving the same problem that faces scientific socialists. It is true, however, that my approach is always and only through unadulterated non-violence. It may fail. If it dies, it will be because of my ignorance of technique of non-violence. I may be a bad exponent of the doctrine in which my faith is daily increasing. The A. I. S. A. and the A. I. V. I. A. are organizations through which the technique of non-violence is being tested on an all-India scale. They are special autonomous bodies created by the vicissitudes of policy to which a wholly democratic body like the Congress is always liable.
Harijan, 20-2-'37
Real socialism has been handed down to us by our ancestors who taught: "All land belongs to Gopal; where then is the boundary line? Man is the maker of that line and he can, therefore, unmake it." Gopal literally means shepherd; it also means God. In modern language it means the State, i. e. the people. That the land today does not belong to the people is true. But the fault is not in the teaching. It is in us who have not lived up to it. I have no doubt that we can make as good an approach to it as is possible for any nation, not excluding Russia, and that without violence. The most effective substitute for violent dispossession is the wheel with all its implications. Land and all property is his who will work for it. Unfortunately the workers are or have been kept ignorant of this simple fact.
Harijan, 2-1-'37
I have always held that social justice, even to the least and the lowliest is impossible of attainment by force. I have further believed that it is possible by further training of the lowliest by non-violent means to secure redress of the wrongs suffered by them. That means is non-violent non-co-operation. At times non-co-operation becomes as much a duty as co-operation. No one is bound to co-operate in one's own undoing or slavery. Freedom received through the effort of others, however benevolent, cannot be retained when such effort is withdrawn. In other words, such freedom is not real freedom. But the lowliest can feel its glow as soon as they learn the art of attaining it through non-violent non-co-operation... I am quite sure that non-violent non-co-operation can secure what violence the trial it has deserved. The marvel is that we have attained so much even with our mixed non-violence.
Harijan, 20-4-'40
No man should have more land than he needs for 
dignified sustenance. Who can dispute the fact that the grinding poverty of the 
masses is due to their having no land that they can call their own?
But it must realized that the reform cannot be 
rushed. If it is to be brought about by non-violent means, it can only be done 
by education both of the 'haves' and the 'have-nots.' The former should be 
assured that there never will be force used against them. The have-nots must be 
educated to know that no one can really compel them to do anything against their 
will, and that they can secure their freedom by learning the art of 
non-violence, i. e. self-suffering. If the end in view is to be achieved, the 
education I have adumbrated has to be commenced now. An atmosphere of mutual 
respect and trust has to be established as the preliminary step. There can then 
be no violent conflict between the classes and the masses.
Harijan, 20-4-'40
Socialism is a beautiful word and so far as I am aware in socialism all the members of society are equal-none low, non-high. In the individual body, the head is not high because it is the top of the body, nor are the soles of the feet low because they touch the earth. Even as members of the individual body are equal, so are the members of society. This is socialism.
 In it the prince and the peasant, the wealthy and 
the poor, the employer and employee are all on the same level. In terms of 
religion there is no duality in socialism. It is all unity. Looking at society 
all the world over there is nothing but duality or plurality. Unity is 
conspicuous by its absence. This man is high, that one is low, that is a Hindu, 
that a Muslim, third a Christian, fourth a Parsi, fifth a Sikh, sixth a Jew. 
Even among these there are sub-divisions. In the unity of my conception there is 
perfect unity in the plurality of designs.
In order to reach this state we may not look on 
things philosophically and say that we need not make a move until all are 
converted to socialism. Without changing our life we may go on giving addresses, 
forming parties and hawk-like seize the game when it comes our way. This is no 
socialism. The more we treat it as game to be seized the further it must recede 
from us.
Socialism begins with the first convert. It there 
is one such, you can add zeroes to the one and the first zero will count for ten 
and every addition will count for ten times the previous number. If, however, 
the beginner is a zero, in other words, no one makes the beginning, multiplicity 
of zeroes will also produce zero value. Time and paper occupied in writing 
zeroes will be so much waste.
This socialism is as pure as crystal. If, therefore, requires crystal-like means to achieve it. Impure means result in an impure end. Hence the prince and the peasant will not be equalized by cutting off the prince's head, nor can the process of cutting off equalize the employer 
and the employed. One cannot reach truth by untruthfulness. Truthful conduct 
alone can reach truth. Are not non-violence and truth twins? The answer is an 
emphatic 'no'. Non-violence is embedded in truth and vice versa. Hence 
has it been said that they are faces of the same coin. Either is inseparable 
from the other. Read the coin either way. The spelling of words will be 
different. The value is the same. This blessed state is unattainable without 
perfect purity. Harbour impurity of mind or body and you have untruth and 
violence in you.
Therefore, only truthful, non-violent and 
pure-hearted Socialists will be able to establish a socialistic society in India 
and the world. To my knowledge there is no country in the world which is purely 
socialist. Without the means described above the existence of such a society is 
impossible.
Harijan, 13-7-'47