SECTION I : Selected Letters

[ from Selected Works of Mahatma Gandhi : Vol - 4 ]


Mahatma Gandhi

SELECTED LETTERS
from
Selected Works of Mahatma Gandhi
Volume IV


Table of Contents

  • Foreword
  • Publisher's Note

SECTION I : LETTERS

SECTION II : EXTRACTS FROM LETTERS

  1. Faith in God
  2. Religions and Scriptures
  3. Value of Prayer
  4. Truth and Non-violence
  5. The Science of Satyagraha
  6. Fasting in Satyagraha
  7. Unto This Last
  8. Khadi and Village Industry
  9. East and West
  10. Hindu-Muslim Unity
  11. Upliftment of Women
  12. The Good of All
  13. India's Freedom
  14. Education
  15. Caste System and Untouchability
  16. Brahmacharya
  17. Fearlessness
  18. Health and Hygene
  19. Self-restraint
  20. Self-development
  21. Selfless Service
  22. Voluntary Poverty

About This Volumes

Selected Works of Mahatma Gandhi

Selected Works of Mahatma Gandhi comprises of Five volumes.

  • Vol-I: Autobiography
  • Vol-II: Satyagraha in South Africa
  • Vol-III: Basic Works
    1. Ethical Religion
    2. Unto This Last
    3. Hind Swaraj or Indian Home Rule
    4. From Yeravada Mandir
    5. Discourses on the Gita
    6. Constructive Programme
    7. Key to Health
  • Vol-IV: Selected Letters
  • Vol-V: Voice of Truth

This book, Selected Letters, is volume-4.

Written by : M. K. Gandhi
General Editor : Shriman Narayan
Volume Selected Works of Mahatma Gandhi : A set of five books
ISBN: 81-7229-278-3 (set)
Printed and Published by :
Jitendra T. Desai
Navajivan Mudranalaya,
Ahemadabad-380014
India
© Navajivan Trust, 1968


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Gandhi Letter 80 : To Every Briton

On July 3, 1940, Gandhiji issued his famous appeal

To EVERY BRITON,

In 1896, I addressed an appeal to every Briton in South Africa on behalf of my countrymen who had gone there as labourers or traders and their assistants. It had its effect. However important it was from my viewpoint, the cause which I pleaded then was insignificant compared with the cause which prompts this appeal. I appeal to every Briton, wherever he may be now, to accept the method of non-violence instead of that of war for the adjustment of the relations between nations and other matters. Your statesmen have declared that this is a war on behalf of democracy. There are many other reasons given in justification. You know them all by heart. I suggest that at the end of the war, whichever way it ends, there will be no democracy left to represent democracy. This war has descended upon mankind as a curse and as a warning. It is a curse, inasmuch as it is brutalizing man on a scale hitherto unknown. All distinctions between combatants and non-combatants have been abolished. No one and nothing is to be spared. Lying has been reduced to an art. Britain was to defend small nationalities. One by one they have vanished, at least for the time being. It also is a warning. It is a warning that, if nobody reads the writing on the wall, man will be reduced to the state of the beast, whom he is shaming by his manners. I read the writing, when the hostilities broke out. But I had not the courage to say the word. God has given me the courage to say it before it is too late.
I appeal for the cessation of hostilities, not because you are too exhausted to fight, but because war is bad in essence. You want to kill Nazism. You will never kill it by its indifferent adoption. Your soldiers are doing the same work of destruction as the Germans. The only difference is that perhaps yours are not as thorough as that of the Germans. And if that be so, yours will soon acquire the same thoroughness as theirs, if not much greater. On no other condition can you win this war. In other words, you will have to be more ruthless than the Nazis. No cause, however just, can warrant the indiscriminate slaughter that is going on minute by minute. I suggest that a cause that demands the inhumanities that are being perpetrated today cannot be called just.
I do not want Britain to be defeated, nor do I want her to be victorious in a trial of brute strength, whether expressed through the muscle or brain. Your muscular bravery is an established fact. Need you demonstrate that your brain is also as unrivalled in destructive power as your muscle ? I hope you do not wish to enter into such an undignified competition with the Nazis. I venture to present you with a nobler and braver way, worthy of the bravest soldier. I want you to fight Nazism without arms, or, if I am to retain the military terminology, with non-violent arms. I would like you to lay down the arms you have, as being useless for saving you or humanity. You will invite Herr Hitler and Signor Mussolini to take what they want of the countries you call your possessions. Let them take possession of your beautiful island, with your many beautiful buildings. You will give all these, but neither your souls, nor your minds. If these gentlemen choose to occupy your homes, you will vacate them. If they do not give you free passage out, you will allow yourself, man, woman and child, to be slaughtered, but you will refuse to owe allegiance to them.
This process or this method, which I have called non-violent non-co-operation, is not without considerable success in its use in India. Your representatives in India may deny my claim. If they do, I shall feel sorry for them. They may tell you that our non-co-operation was not wholly non-violent, that it was born of hatred. If they give that testimony, I will not deny it. Had it been wholly non-violent, if all non-co-operators had been filled with goodwill towards you, I make bold to say that you who are India's masters would have become her pupils and, with much greater skill than we have, perfected this matchless weapons and met the German and Italian friends' menace with it. Indeed the history of Europe during the past few months would then have been written differently and Europe would have been spared seas of innocent blood, the rape of so many small nations, and the orgy of hatred.
This is no appeal made by a man who does not know his business. I have been practising with scientific precision non-violence and its possibilities for an unbroken period of over fifty years. I have applied it in every walk of life, domestic and institutional, economic and political. I know of no single case in which it has failed. Where it has seemed sometimes to have failed, I have ascribed it to my imperfections. I claim no perfection for myself. But I do claim to be a passionate seeker after Truth, which is but another name for God. In the course of that search, discovery of non-violence came to me. Its spread is my life mission. I have no interest in living except for the prosecution of that mission.
I claim to have been a life-long and wholly disinterested friend of the British people. At one time I used to be also a lover of your empire. I thought that it was doing good to India. When I saw that in the nature of things it could do no good, I used, and am still using, the non-violent method to fight imperialism. Whatever the ultimate fate of my country, my love for you remains, and will remain, undiminished. My non¬violence demands universal love, and you are not a small part of it. It is that love which has prompted my appeal to you.
May God give power to every word of mine. In His name, I began to write this, and in His name I close it. May your statesmen have the wisdom and the courage to respond to my appeal. I am telling His Excellency the Viceroy that my services are at the disposal of His Majesty's Government should they consider them of any practical use in advancing the object of my appeal.

M. K. GANDHI

Mahatma, Vol. V PP- 364-66