The Mind of Mahatma Gandhi
[ Encyclopedia of Gandhi's Thoughts ]

The Mind of Mahatma Gandhi

(Encyclopedia of Gandhi's Thoughts)

Compiled & Edited by :
R. K. Prabhu & U. R. Rao

Table of Contents

An Introduction
  2. TRUTH
  4. FAITH

About This Book

Compiled & Edited by : R. K. Prabhu & U. R. Rao
With Forewords by: Acharya Vinoba Bhave & Dr. S. Radhakrishnan
I.S.B.N :81-7229-149-3
Published by : Jitendra T. Desai,
Navajivan Mudranalaya,
Ahmedabad - 380 014,
© Navajivan Trust, 1960


Chapter-18: Religion And Politics

Life an Integral Whole
I CLAIM that human mind or human society is not divided into watertight compartments called social, political and religious. All act and react upon one another.

(YI, 2-3-1922, p. 131)

Human life being an undivided whole, no line can ever be drawn between its different compartments, not between ethics and politics. A trader who earns his wealth by deception only succeeds in deceiving himself when he thinks that his sins can be washed away by spending some amount of his ill-gotten gains on the so-called religious purposes. One's everyday life is never capable of being separated from one's spiritual being. Both act and react upon one another.

(H, 30-3-1947, p. 85)

The politician in me has never dominated a single decision of mine, and if I seem to take part in politics, it is only because politics encircle us today like the coil of a snake from which one cannot get out, no matter how much one tries. I wish, therefore, to wrestle with the snake as I have been doing with more or less success consciously since 1894, unconsciously, as I have now discovered, ever since reaching years of discretion. Quite selfishly, as I wish to live in peace in the midst of a bellowing storm howling round me, I have been experimenting with myself and my friends by introducing religion into politics.

(YI, 12-5-1920, p. 2)

To see the universal and all-pervading Spirit of Truth face to face, one must be able to love the meanest of creation as oneself. And a man who aspires after that cannot afford to keep out of any field of life. That is why my devotion to Truth has drawn me into the field of politics; and I can say without the slightest hesitation, and yet in all humility, that those who say that religion has nothing to do with politics do not know what religion means.

(A, pp. 370-1)

I could not be leading a religious life unless I identified myself with the whole of mankind, and that I could not do unless I took part in politics. The whole gamut of man's activities today constitutes an indivisible whole. You cannot divide social, economic, political and purely religious work into watertight compartments. I do not know any religion apart from human activity. It provides a moral basis to all other activities which they would otherwise lack, reducing life to a maze of 'sound and fury signifying nothing'.

(H, 24-12-1938, p. 393)

I felt compelled to come into the political field because I found I could not do even social work without touching politics. I feel that political work must be looked upon in terns of social and moral progress. In democracy no fact f life is untouched by politics.

(H, 6-10-1946, p. 341)

For me, politics bereft of religion are absolute dirt, ever to be shunned. Politics concern nations and that which concerns the welfare of nations must be one of the concerns of a man who is religiously inclined, in other words, a seeker after God and Truth. For me, God and Truth are convertible terms, and if anyone told me that God was a god of untruth or a god of torture, I would decline to worship Him. Therefore, in politics also we have to establish the kingdom of Heaven.

(YI, 18-6-1925, p. 214)

I cannot isolate politics from the deepest things of my life, for the simple reason that my politics are not corrupt, they are inextricably bound up with non-violence and truth.

(YI, 1-10-1931, p. 281)

I could not live for a single second without religion. Many of my political friends despair of me because they say that even my politics are derived from religion. And they are right. My politics and all other activities of mine are derived from my religion. I go further and say that every activity of a man of religion must be bound to God, that is to say, God rules your every breath.

(H, 2-3-1934, p. 23)

Indeed, religion should pervade every one of our actions. Here religion does not mean sectarianism. It means a belief in ordered moral government of the universe. It is not less real because it is unseen. This religion transcends Hinduism, Islam, Christianity, etc. It does not supersede them. It harmonizes them and gives them reality.

(H, 10-2-1940, p. 445)

The life of the millions is my politics, from which I dare not free myself without denying my life-work and God. That my politics may take a different turn [after the 15th August 1947, when India will be free] is quite possible. But that will be determined by circumstances.

(H, 17-8-1947, p. 281)

There is undoubtedly a sense in which the statement is true when I say that I hold my religion dearer than my country and that, therefore, I am a Hindu first and nationalist after. I do not become on that score less a nationalist than the best of them. I simply thereby imply that the interests of my country are identical with those of my religion. Similarly, when I say that I prize my own salvation above everything else, above the salvation of India, it does not mean that my personal salvation requires a sacrifice of necessarily that the two go together.

(YI, 23-2-1922, p. 123)

Religion is no test of nationality, but a personal matter between man and his God. In the sense of nationality they are Indians first and Indians last, no matter what religion they profess.

(H, 29-6-1947, p. 215)