Selected Writings of Gandhi

Journalist Gandhi

(Selected Writings of Gandhi)

Table of Contents

About This Book

Compiled by : T. K. Somaiya
Gandhi Book Center,
Bombay Sarvodaya Mandal,
299, Tardeo Road,
Nana Chowk, Mumbai 400 007
First Edition : August 1994
Published by : Jitendra T. Desai,
Navajivan Publishing House,
Ahemadabad - 380 014,
Printed by : Yash Printers
140/L, Kalbadevi Road,
Mumbai 400 002



Chapter 28: To My Numerous Muslim Friends

The newspapers report that about a fortnight ago my eldest son Harilal, now nearing fifty years, accepted Islam and that on Friday 29th May in the midst of a large congregation in the Juma Masjid at Bombay he was permitted to announce his acceptance amid great acclamation and that after his speech was finished, he was besieged by his admirers who vied with one another to shake hands with him. If acceptance was from the heart and free from any worldly considerations, 1 should have no quarrel. For 1 believe Islam to be as true a religion as my own.
But I have the gravest doubt about this acceptance being from the heart or free from selfish considerations. Every one who knows my son Harilal, knows that he has been for years addicted to the drink evil and has been in the habit of visiting houses of ill-fame. For some years he has been living in the charity of friends who have helped him unstintingly. He is indebted to some Pathans from whom he had borrowed on heavy interest. Up to only recently he was in dread of his life from his Pathan creditors in Bombay. Now he is the hero of the hour in that city. He had a most devoted wife who always forgave his many sins including his unfaithfulness. He has three grown-up children, two daughters and one son, whom he ceased to support long ago.
Not many weeks ago he wrote to the press complaining against Hindus- not Hinduism- and threatening to go over to Christianity or Islam. The language of the letter showed quite clearly that he would go over to the highest bidder. That letter had the desired effect. Through the good offices of a Hindu councillor he got a job in Nagpur municipality. And he came out with another letter to the Press about recalling the first and declaring emphatic adherence to his ancestral faith.
But, as events have proved, his pecuniary ambition was not satisfied and in order to satisfy that ambition, he has embraced Islam. There are other facts which are known to me and which strengthen my inference.
When I was in Nagpur in April last, he had come to see me and his mother and he told me how he was amused by the attentions that were being paid to him by the missionaries of rival faiths. God can work wonders. He has been known to have changed the stoniest hearts and turned sinners into saints, as it were, in a moment. Nothing will please better than to find that during the Nagpur meeting and the Friday announcement he had repented of the past and had suddenly become a changed man having shed the drink habit and sexual lust.
But the Press reports give no such evidence. He still delight in sensation and in good living. If he had changed, he would have written to me to gladden my heart. All my children have had the greatest freedom of thought and action. They have been taught to regard all religions with the same respect that they paid to their own. Harilal knew that if he had told me that he had found the key to a right life and peace in Islam, I would have put no obstacle in his path. But no one of us, including his son now twenty-four years old and who is with me, knew anything about the event till we saw the announcement in the Press.
My views on Islam are well-known to the Mussalmans who are reported to have enthused over my son's profession. A brotherhood of Islam has telegraphed to me thus, "Expect like your son you truth-seeker to embrace Islam truest religion of world."
I must confess that all this has hurt me. I sense no religious spirit behind this demonstration. I feel that those who are responsible for Harilal's acceptance of Islam did not take the most ordinary precautions they ought to have in a case of this kind.
Harilal's apostacy is no loss to Hinduism and his admission to Islam a source of weakness to it if, as I apprehend, he remains the same wreck that he was before.
Surely conversion is a matter between man and his Maker who alone knows His creatures' hearts. And conversion without a clean heart is, in my opinion, a denial of God and religion. Conversion without cleanness of heart can only be a matter for sorrow, not joy, to a godly person.

Harijan 6-6-1936