This last is the master key to non-violent Independence. Working for economic equality means abolishing the eternal conflict between capital and labour. It means the leveling down of the few rich in whose hands is concentrated the bulk of the nation's wealth on the one hand, and the leveling up of the semi-starved naked millions on the other. A non-violent system of Government is clearly an impossibility so long as the wide gulf between the rich and the hungry millions persists. The contrast between the palaces of New Delhi and the miserable hovels of the poor labouring class nearby cannot last one day in a free India in which the poor will enjoy the same power as the richest in the land. A violent, and bloody revolution is a certainty one day unless there is a voluntary abdication of riches and the power that riches give and sharing them for the common good.
I adhere to my doctrine of trusteeship in spite of the ridicule that has been poured upon it. It is true that it is difficult to reach. So is non-violence. But we made up our minds in 1920 to negotiate that steep ascent. We have found it worth the effort. It involves a daily growing appreciation of the working of non-violence. It is expected that Congressmen will make a diligent search and reason out for themselves the why and the wherefore of non-violence. They should ask themselves how the existing inequalities can be abolished violently or non-violently. I think we know the violent way. It has not succeeded anywhere.
This non-violent experiment is still in the making. We have nothing much yet to show by way of demonstration. It is certain, however, that the method has begun to work though ever so slowly in the direction of equality. And since non-violence is a process of conversion, the conversion, if achieved, must be permanent. a society or a nation constructed non-violently must be able to withstand attack upon its structure from without or within. We have moneyed Congressmen in the organization. They have to lead the way. This fight provides an opportunity for the closest heart-searching on the part of every individual Congressman. If ever we are to achieve equality, the foundation has to be laid now, Those who think that the major reforms will come after the advent of Swaraj are deceiving themselves as to the elementary working of non-violent Swaraj. It will not drop from heaven all of a sudden one fine morning, But it has to be built up brick by brick by corporate self-effort, We have traveled a fair way in that direction, But a much longer and weary distance has to be covered before we can behold Swaraj in its glorious majesty, Every Congressman has to ask himself what he has done towards the attainment of economic equality.