Mahatma Gandhi's autobiography Sathiya Sodhani is one book which guides you as to what is right and wrong. Most importantly, the author should have experienced all these. The original was in Gujarati, and was later translated into English and other Indian languages. The book is in five parts, beginning with his birth, up until the year 1921. In the last chapter he writes, "My life from this point onward has been so public that there is hardly anything about it that people do not know...."
The introduction reads, "What I want to achieve - what I have been striving and pining to achieve these thirty years - is self-realization, to see God face to face, to attain Moksha. I live and move and have my being in pursuit of this goal." The paper back edition of the book costs Rs. 30 being subsidized by the Navajivan Trust, Ahmedabad.
About the time of my marriage, little pamphlets costing a pice, or a pie (I now forget how much), used to be issued, in which conjugal love, thrift, child marriages, and other such subjects were discussed. Whenever I came across any of these, I used to go through them cover to cover, and it was a habit with me to forget what I did not like, and to carry out in practice whatever I liked. Lifelong faithfulness to the wife, inculcated in these booklets as the duty of the husband, remained permanently imprinted on my heart. Furthermore, the passion for truth was innate in me, and to be false to her was therefore out of the question. And then there was very little chance of my being faithless at that tender age.
But the lesson of faithfulness had also an untoward effect. 'If I should be pledged to be faithful to my wife, she also should be pledged to be faithful to me', I said to myself. The thought made me a jealous husband. Her duty was easily converted into my right to exact faithfulness from her, and if it had to be exacted, I should be watchfully tenacious of the right. I had absolutely no reason to suspect my wife's fidelity, but jealousy does not wait for reasons. I must needs be for ever on the look-out regarding her movements, and therefore she could not go anywhere without my permission. This sowed the seeds of a bitter quarrel between us. The restraint was virtually a sort of imprisonment. And Kasturbai was not the girl to brook any such thing. She made it a point to go out whenever and wherever she liked. More restraint on my part resulted in more liberty being taken by her, and in my getting more and more cross. Refusal to speak to one another thus became the order of the day with us, married children. I think it was quite innocent of Kasturbai to have taken those liberties with my restrictions. How could a guileless girl brook any restraint on going to the temple or on going on visits to friends? If I had the right to impose restrictions on her, had not she also similar right? All this is clear to me today. But at that time I had to make good my authority as a husband!
Let not the reader think, however, that ours was a life of unrelieved bitterness. For my severities were all based on love. I wanted to make my wife an ideal wife. My ambition was to make her live a pure life, learn what I learnt, and identify her life and thought with mine.
I do not know whether Kasturbai had any such ambition. She was illiterate. By nature she was simple, independent, persevering and, with me at least, reticent. She was not impatient of her ignorance and I do not recollect my studies having ever spurred her to go in for a similar adventure. I fancy, therefore, that my ambition was all one-sided. My passion was entirely centred on one woman, and I wanted it to be reciprocated. But even if there were no reciprocity, it could not be all unrelieved misery because there was active love on one side at least.
I must say I was passionately fond of her. Even at school I used to think of her, and the thought of nightfall and our subsequent meeting was ever haunting me. Separation was unbearable. I used to keep her awake till late in the night with my idle talk. If with this devouring passion there had not been in me a burning attachment to duty, I should either have fallen a prey to disease and premature death, or have sunk into a burdensome existence. But the appointed tasks had to be gone through every morning, and lying to anyone was out of the question. It was this last thing that saved me from many a pitfall. I have already said that Kasturbai was illiterate. I was very anxious to teach her, but lustful love left me no time. For one thing the teaching had to be done against her will, and that too at night. I dared not meet her in the presence of the elders, much less talk to her. Kathiawad had then, and to a certain extent has even today, its own peculiar, useless and barbarous Purdah.Circumstances were thus unfavourable. I must therefore confess that most of my efforts to instruct Kasturbai in our youth were unsuccessful. And when I awoke from the sleep of lust, I had already launched forth into public life, which did not leave me much spare time. I failed likewise to instruct her through private tutors. As a result Kasturbai can now with difficulty write simple letters and understand simple Gujarati. I am sure that, had my love for her been absolutely untainted with lust, she would be a learned lady today; for I could than have conquered her dislike for studies. I know that nothing is impossible for pure love.
I have mentioned one circumstance that more or less saved me from the disasters of lustful love. There is another worth noting. Numerous examples have convinced me that God ultimately saves him whose motive is pure. Along with the cruel custom of child marriages, Hindu society has another custom which to a certain extent diminishes the evils of the former. Parents do not allow young couples to stay long together. The child-wife spends more than half her time at her father's place. Such was the case with us. That is to say, during the first five years of our married life (from the age of 13 to 18), we could not have lived together longer than an aggregate period of three years. We would hardly have spent six months together, when there would be a call to my wife from her parents. Such calls were very unwelcome in those days, but they saved us both. At the age of eighteen I went to England, and this meant a long and healthy spell of separation. Even after my return from England we hardly stayed together longer than six months. For I had to run up and down between Rajkot and Bombay. Then came the call from South Africa, and that found me already fairly free from the carnal appetite.