AN AUTOBIOGRAPHY
THE STORY OF MY EXPERIMENTS WITH TRUTH

By M. K. Gandhi


Mahatma Gandhi autobiography

AN AUTOBIOGRAPHY
OR
THE STORY OF MY EXPERIMENTS WITH TRUTH

M. K. Gandhi


Published by :
Navajivan Publishing House,
Ahmedabad,
India
Pages : 507 + 12 (Hard Bound)
464 + 15 (Paperback)
Price : INR 100/- (Hard Bound)
INR 50/- (Paperback)


Mahatma Gandhi's autobiography Sathiya Sodhani is one book which guides you as to what is right and wrong. Most importantly, the author should have experienced all these. The original was in Gujarati, and was later translated into English and other Indian languages. The book is in five parts, beginning with his birth, up until the year 1921. In the last chapter he writes, "My life from this point onward has been so public that there is hardly anything about it that people do not know...."
The introduction reads, "What I want to achieve - what I have been striving and pining to achieve these thirty years - is self-realization, to see God face to face, to attain Moksha. I live and move and have my being in pursuit of this goal." The paper back edition of the book costs Rs. 30 being subsidized by the Navajivan Trust, Ahmedabad.

Chapter :142 When A Governor Is Good

Whilst on the one hand social service work of the kind I have described in the foregoing chapters was being carried out, on the other the work of recording statements of the ryots' grievances was progressing apace. Thousands of such statements were taken, and they could not but have their effect. The ever growing number of ryots coming to make their statements increased the planters' wrath, and they moved heaven and earth to counteract my inquiry.
One day I received a letter from the Bihar Government to the following effect: 'Your inquiry has been sufficiently prolonged; should you not now bring it to an end and leave Bihar?' The letter was couched in polite language, but its meaning was obvious.
I wrote in reply that the inquiry was bound to be prolonged, and unless and until it resulted in bringing relief to the people, I had no intention of leaving Bihar, I pointed out that it was open to Government to terminate my inquiry by accepting the ryots' grievances as genuine and redressing them, or by recognizing that the ryots had made out a prima facie case for an official inquiry which should be immediately instituted.
Sir Edward Gait, the Lieutenant Governor, asked me to see him, expressed his willingness to appoint an inquiry and invited me to be a member of the Committee. I ascertained the names of the other members, and after consultation with my co-workers agreed to serve on the Committee, on condition that I should be free to confer with my co-workers during the progress of the inquiry, that Government should recognize that, by being a member of the Committee, I did not cease to be the ryots' advocate, and that in case the result of the inquiry failed to give me satisfaction, I should be free to guide and advise the ryots as to what line of action they should take.
Sir Edward Gait accepted the condition as just and proper and announced the inquiry. The late Sir Frank Sly was appointed Chairman of the Committee.
The Committee found in favour of the ryots, and recommended that the planters should refund a portion of the exactions made by them which the Committee had found to be unlawful, and that the tinkathia system should be abolished by law.
Sir Edward Gait had a large share in getting the Committee to make a unanimous report and in getting the agrarian bill passed in accordance with the Committee's recommendations. Had he not adopted a firm attitude, and had he not brought all his tact to bear on the subject, the report would not have been unanimous, and the Agrarian Act would not have been passed. The planters wielded extraordinary power. They offered strenuous opposition to the bill in spite of the report, but Sir Edwin Gait remained firm up to the last and fully carried out the recommendations of the Committee.
The tinkathia system which had been in existence for about a century was thus abolished, and with it the planters' raj came to an end. The ryots, who had all along remained crushed, now somewhat came to their own, and the superstition that the stain of indigo could never be washed out was exploded.
It was my desire to continue the constructive work for some years, to establish more schools and to penetrate the villages more effectively. The ground had been prepared, but it did not please God, as often before, to allow my plans to be fulfilled. Fate decided otherwise and drove me to take up work elsewhere.